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The term Anglo-Indian gujarati essay on holi refer to at least two groups of people: those with mixed Indian and British ancestry and people of British descent born or residing in India. The latter sense is now mainly historical,   but confusions can arise. The Oxford English Dictionaryfor example, gives three possibilities: "Of mixed British and Indian parentage, of Indian descent but seton hall and dissertations or living in Britain or chiefly historical of English descent or birth but gujarati essay on holi or having lived long in India". This article focuses primarily on the modern definition, a distinct minority community of mixed Eurasian ancestry, whose first language is English.
The All India Anglo-Indian Associationfounded inhas long represented the interests of the ethnic group; it holds that Anglo-Indians are unique in that they are Christiansspeak English as their mother tongue, as well as have a historical link to both Europe and India. During the centuries that Britain was in Indiathe children born to unions between British men and Indian women began to form a new community. These Anglo-Indians formed a small yet significant portion of the population during the British Rajand were well represented in certain administrative roles. The documented Anglo-Indian population dwindled from roughly two million at the time of independence in to- 1, by The nature of British Indian relationships and stigma during the colonial period often meant that the ethnicity of many Anglo-Indians was undocumented or identified incorrectly.
Many have adapted to local communities in India or a 5000 word essay to the United KingdomAustraliaCanadathe United States and New Zealand where they form part of the larger Indian diaspora. This process was replicated in many other meetings of European men traders, soldiers, administrators, architects and so forth with women across the subcontinent, creating the Anglo-Burmese people in Burma and the Burgher people in Sri Lanka.
The first use of "Anglo-Indian" was to describe all British people who lived in India. People of mixed British and Indian descent were referred to as " Eurasians ". Terminology introduction dune dissertation sur le romantisme changed, and the latter group are now called "Anglo-Indians",  the term master thesis writing services will be used throughout this article.
The community originated soon after when the British East India Company established a settlement in Madras. The community identified itself with, and was accepted by, the British untilwhen Anglo-Indians were excluded from positions of authority in the civil, military and marine services in the East India Company. During the Indian rebellion of the Anglo-Indians sided with the British, and consequently received gujarati essay on holi treatment from the British government in preference to Indians, serving in large numbers in the strategic services of the blog writing services, the postal and telegraph services, and gujarati essay on holi.
During the East India Company gujarati essay on holi rule in India in the late gujarati essay on holi and early 19th centuries, it was fairly common for British officers and soldiers to take local wives and have Eurasian children, owing to a lack of British women gujarati essay on holi India. At first the Company, with some reluctance, endorsed a policy of local marriage for its soldiers. The board of directors wrote in to its Council at Fort St.
George : "Induce by all meanes you can invent our souldiers sic to marry with Native women, because it will be impossible to get ordinary young women, as we have before directed, to pay their own passages although Gentlewomen sufficient do offer themselves. The concern in London was that if the soldiers at Fort St. George lived gcse coursework help or married the many Portuguese women there the children would be brought up as Roman Catholics rather than Protestants. The Company's officials on the ground were less worried about the religious issue, but more concerned that soldiers should be married "to prevent wickedness".
Married soldiers gujarati essay on holi family ties were thought more likely to be better behaved than bachelors. The British military population in India grew rapidly from a few hundred gujarati essay on holi in the midth century to 18, gujarati essay on holi the Royal and Company armies of In practice, only a small minority of British residents married whilst in India, and the poorer they were the less likely they were to marry.
It seems that in Bengal essay on my hobby in english for class 8 and only one in four British covenanted gujarati essay on holi servants, one in eight civilian residents, gujarati essay on holi one in ten army officers married there. Amongst military other ranks the proportion was between one in fifteen and one in forty-five. John's, Calcutta between and were Anglo-Indian and illegitimate. British women of good social standing were scarce; in surgeon John Stewart wrote to his brother from Cawnpore : "Many of the women here are mere adventuresses from Milliners shops on Ludgate Hill and some even from Covent Garden and Old Drury [well gujarati essay on holi areas of prostitution in late 18th century London].
They possess neither sentiment nor education, and are gujarati essay on holi intoxicated by their sudden elevation, that a sensible man can only regard them with indignation and outrage. The reforming zeal of Governor-General Lord Cornwallis had ensured that by the s, the opportunities for Company servants to make a fortune through trade had gone forever. Most had to live on their Company salaries consumer behaviour and marketing research few could afford to support a wife.
Company officers were paid less than their counterparts in the British Army and promotion might take twice as long, perhaps 25 years to reach the rank of Major in the Company compared to between 12—17 years in the Royal Army; and in the Bengal Army inthere were only four Colonels amongst officers. Few young officers in either army managed dissertation completion fellowship usc avoid debt.
When Major Thomas Naylor in bequeathed to his companion Muckmul Patna Rsa bungalow and a garden at Berhamporea hackery, bullocks, her jewels, clothes, and all their male and female slaves, he treated her as he might a wife. Where they could, gentlemen sent their Anglo-Indian daughters to the ladies' seminaries in Presidency towns and to England to be 'finished'; and when they returned, they were married off to fellow officers. Some daughters of senior officers became substantial heiresses whose wealth was a marked marital attraction, but many more daughters of impoverished officers, raised gujarati essay on holi military orphanages after the deaths of their fathers, hoped only to find a suitable husband at the monthly public dances.
Save in very few cases, when British men returned home, the Indian companion and any children gujarati essay on holi in India: British soldiers were not permitted to bring them, gujarati essay on holi many officers and civil servants feared the social and cultural consequences. Originally, under Regulation VIII ofAnglo-Indians were excluded from the British legal system and in Bengal became subject to the rule of Islamic law ayn rand institute essay scholarship Calcuttaand yet found themselves without any caste or status amongst those who were to judge them.
This coincided with the Company officially allowing Company that helps with personal essays youtube resume missionaries into India; and evangelical organisations dissertation committee responsibilities popular dissertation econometrics of the time like Mary Sherwood routinely blamed the alleged moral shortcomings or personality defects of the growing Anglo-Indian population upon the Indian mother rather than the European father. There was growing disapproval of marriages amongst the Company elite and Anglo-Indian women.
The public dances for the female wards of the Upper Military Academy, Calcutta, which had been attended so eagerly fifty years earlier had been discontinued by the s. Public argument against marriages to Indian and Anglo-Indian women skirted the question of race and focused on their social consequences: they did not mix well in British society, lacked education, were reluctant to leave India when their men retired, and - probably most important of all - would handicap the career of an ambitious husband.
For all the social disapproval, however, officers and Company servants continued to marry Anglo-Indian girls, and it was thought gujarati essay on holi in Calcutta alone there were more than ap us history homework Anglo-Indian girls in the s, compared to Englishwomen in the whole of Bengal. Ina pamphlet entitled "Thoughts on how to better the condition of Indo-Britons" by a "Practical Reformer," was written to promote the removal of prejudices existing in the minds of young Eurasians against engaging in trades. This was followed up by another pamphlet, entitled "An Appeal on behalf of Indo-Britons.
John William Ricketts, a pioneer in the Eurasian cause, volunteered to proceed to England. His mission was successful, and on his return to India, by way of Madrashe received a standing ovation from his countrymen in that presidency; and was afterwards warmly welcomed in Calcutta, where a report gujarati essay on holi his mission was read at a public meeting held in the Calcutta Town Hall. In Aprilin obedience to an Act of Parliament passed in Augustthe Indian government was forced to grant government jobs to Anglo-Indians.
As British women began arriving in India in large numbers around the early to midth century, mostly as family members of what is a thesis in a essay and soldiers, British men became less likely to marry Indian women. Intermarriage declined after the events of the Rebellion of after which several anti-miscegenation laws were implemented.
Over generations, Anglo-Indians intermarried with other Anglo-Indians to form a community that developed a culture of its own. Their cuisinedress, speech use of English as their mother tongueessays about computers dependency religion Christianity all served to further separate them from the native population. A number of factors fostered a strong sense of community among Anglo-Indians. Their English language school system, their strongly Anglo-influenced culture, and their Christian beliefs in particular helped bind them together.
They formed social clubs and associations to run functions, including regular dances on occasions such as Christmas and Easter. Over time Anglo-Indians were specifically recruited into the Customs and ExcisePost and Telegraphs, Forestry Department, the railways ayn rand institute essay scholarship teaching professions — but they were employed in many other fields as well.
The Gujarati essay on holi community also had a role as go-betweens in the introduction of Western a good cover letter for retail styles, harmonies and instruments in post-Independence India. During the colonial era, genres including ragtime and jazz were played by bands for gujarati essay on holi social elites, and these bands often contained Anglo-Indian members. Around the time of the Indian independence gujarati essay on holithe All-India Anglo-Indian Association was opposed to the partition of India ; its then president Frank Anthony gujarati essay on holi the colonial introduction apa research paper for "racial discrimination in matters of pay and allowances, and for failing to acknowledge the sterling military exemple dissertation bac philo civil contributions made gujarati essay on holi Anglo-Indians to the Raj".
Their position at the time of independence of India was difficult. Given their English ancestry, many felt a loyalty to a British "home" that most had never seen and where they would gain little social acceptance. Bhowani Junction touches on the identity crisis faced by the Anglo-Indian community during the kvs pgt english model paper movement of the 20th-century.
They felt insecure in an India that put a premium on participation in the independence movement as gujarati essay on holi prerequisite for important government positions. Many Anglo-Indians left the country gujarati essay on holihoping to make a new life in the United Kingdom or elsewhere in the British Commonwealthsuch as Australia or Canada. The exodus continued through the s and gujarati essay on holi and by the late gujarati essay on holi most homework help chegg left with many of the remaining Help writing my thesis still aspiring to leave.
Like the Parsi community, the Anglo-Indians were essentially urban phd dissertation ucla. Unlike the Parsis, the mass migrations saw more of the better educated and financially secure Anglo-Indians depart gujarati essay on holi other Commonwealth nations. There has been a gujarati essay on holi in celebrating Anglo-Indian culture in the twenty-first century, in the form of International Anglo-Indian Reunions and in publishing gujarati essay on holi. There have been nine reunions, with the latest being held in in Kolkata.
Several narratives and novels have been published recently. In the Shadow of Crows  by David Charles Mannersis the critically acclaimed true account of a young Englishman's unexpected discovery of his Anglo-Indian relations in the Darjeeling district. Keith St Clair Butler wrote 'The Secret Vindaloo'gujarati essay on holi which used the signature dish of Vindaloo as a deep metaphor for the explorations of his family and community. Anglo-Indians are adherents of Christianity.
India constitutionally guarantees of the rights of communities and religious and linguistic apa style thesis statement examples, and thus permits Anglo-Indians to maintain their own schools and to use English as the medium of instruction. In order to encourage the integration of the community into the larger society, the government stipulates that a certain percentage of the student body come from other Indian communities. Anglo-Indians distinguished themselves in the military. At least seven other Anglo-Indians subsequently reached that post, a notable achievement for a small community.
A number of others have been decorated for military achievements. Air Marshal Malcolm Wollen is often considered the man who won India's war fighting alongside Bangladesh. Another field in which Anglo-Indians won distinction was education. The second most respected matriculation qualification in India, the Indian Certificate of Secondary Education how to cite a page number in an essay was started and built by some of the community's best known educationalists, including Frank Anthonywho gujarati essay on holi as its president, and A. Barrowits secretary for the better part of half a century. Most Anglo-Indians, even those without much formal education, find that gaining employment in schools is fairly easy because of their fluency in English.
In sporting circles Anglo-Indians have made a significant contribution, unm dissertation defense at Olympic level where Norman Pritchard became India's first ever Olympic medallist, winning two silver medals at the Olympic Games in Paris, France. In cricket Roger Binny was the leading wicket-taker during the Indian cricket team's World Cup triumph. Several charities have been set up abroad to help the less fortunate in the community in India.
Foremost among these is CTR Calcutta Tiljallah Relief — based in the USwhich has instituted a gujarati essay on holi pension scheme, and provides monthly pensions to over seniors. CTR also provides education to over needy children. Also a significant number of this population resides in Odisha 's Khurda and some in Cuttack. However, the Anglo Indian population has dwindled over the years with most people migrating abroad or to other parts of the country. Help with conclusion of essay almost all the colonial constructions got erased except the Tangasseri Lighthouse built by the British in Of the estimated million or so including descendants who have emigrated from India [ citation needed ]some have settled in European gujarati essay on holi like SwitzerlandReal estate appraiser resume examplesand France.
According to the Anglo-Indians who have settled in Australia, integration for the most part has not been difficult. Article 2 of the Indian Constitution defines Anglo-Indian as:  . Between and edit paper for free, Anglo-Indian community were the only community in India that had its own representatives nominated to the Lok Sabha lower house in Parliament of India. These two members were nominated by the President of India on the advice of the Government of India.